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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 22.06.2025 00:12

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Without looking into one's heart, how can one reach paradise?

Kabir (a weaver)

What is the recipe for making a turmeric and ginger drink?

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

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Raamaanand's Lord and Master is the All-pervading Lord God.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

What do flat Earthers think causes the "magical downward force"?

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Ramarchan Paddati gives more info about his teachings.

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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am not a Hindu, nor am I a Muslim.

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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Let's look at the views of Sant Kabir

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Says Kabeer, this is what I say:

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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Gauree, Kabeer Jee, Panch-Padas:

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

What's your love story?

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Now here in this verse

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

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I am like a fish out of water,

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

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Ravidas (a chamar shoemaker)

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

How or what is the best way to make a hot rail device? Anddd goooo 👀👀

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I have searched through all the Vedas and the Puraanas.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

What makes cars from companies like Dacia or BYD appealing compared to Tesla, especially in Europe?

I am a sacrifice to You, O my True Guru.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Why do some people have loving parents and some do not?

For many years, I practiced penance and intense meditation at Kaashi;

That Kabeer died chanting the Lord's Name. ||5||15||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

There, where millions of Krishnas stand with hands folded,

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

If Ram be within the image which you find upon your pilgrimage,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

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These morons know nothing, they wander about in ignorance,

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Hari is in the East, Allah is in the West.

Wherever I go, I find water and stones.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

NOW…

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

All the men and women of the world are His living forms.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Says Kabeer, the Guru and Ganaysha and Shiva all know

You have cut through all my confusion and doubt.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Shvetashvatara Upanishad (6.23)

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Where should I go? My home is filled with bliss.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

He does not dwell at the Lord's Feet. ||3||

Raamaanand Jee, First House:

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I went to God's place, and worshipped Him there.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Now tell me, Lord, what will my condition be?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I ground up sandalwood, along with several fragrant oils.

Sant Kabir was staunchly against cow slaughter.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

That God showed me the Guru, within my own mind. ||1||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

You are totally pervading and permeating in all.

Says Kabeer, unto whom should I tell this?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

then who is there to know what happens without?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

— Kabir, Ramaini 1, Translated by David Lorenzen

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

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The young and the old drink milk pudding, but these fools eat the cow's body.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I serve the One Lord, and not any other. ||2||

At the time of my death, I moved to Magahar. ||2||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

———————————————————————————————————————

Kaashi and Magahar - I consider them the same.

Let’s see what Gurbani has about Ramanandacharya’s views.

I wasted my whole life in the city of Shiva;

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I would go there, only if the Lord were not here. ||2||

One Universal Creator God. By The Grace Of The True Guru:

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

One day, a desire welled up in my mind.

=======================================================

To him who is high-minded, these teachings will be illuminating.

With inadequate devotion, how can anyone swim across? ||4||

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

I am not a Hindu, nor am I a Muslim.

If God be within the mosque, then to whom does this world belong?

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Look within your heart, for there you will find both Karim and Ram;

— Kabir, III.2, Translated by Rabindranath Tagore

CONCLUSION:

———————————————————————————————————————

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

From Guru Granth Sahib ji - Ang 1195

Because in my previous life, I did not practice penance and intense meditation. ||1||

As long as the mind is filled with the desire for heaven,

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Sain (a barber)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Raamaanand's Lord and Master is the All-pervading Lord God.

— Kabir, II.57, Translated by Rabindranath Tagore

Sadhna (a Muslim butcher) and

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

I left Benares - I had little common sense. ||1|| Pause ||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥